“Order is the recognition of boundaries.”

Bert Hellinger

In the course of his research, Dr. Hamer discovered that most psychic illnesses are also linked to conflicts, or to be more precise, to conflict constellations.

In order to understand “psychoses“ in their full depth, one would have to study Dr. Hamer‘s original literature, but without any great expectations with regard to therapy. After many years of practical experience, I must (unfortunately) say that the knowledge of constellations, albeit interesting, isn’t as useful for patients as I’d hoped. In this context, I find Family Constellations as discovered by Hellinger (p. 53) and the knowledge of conditioning (p. 27 much more important for aiding conflict resolution and bringing an end to patients’ complaints.

By constellation, we mean the interplay between two or more active Hamer foci on the right and left sides of the brain.

We are all more or less affected by constellations, even when it is not always obvious. Where and in which order the conflicts affect the cerebrum depends on sex, handedness, hormone levels, age and previous conflicts.

Even if I always mention the right-handed when talking about cerebral constellations, that doesn‘t mean that the left-handed are not affected by constellations.

How the conflict is perceived and the order of conflicts is different for left-handed people, simply because they are, in principle, “operating“ on the other side of the brain.

Constellations do not automatically cause physical illnesses, because when they come into alignment, the gathering of conflict mass (and its maturation) stops.

This is why, for example, when we find a Hamer focus in constellation in the bronchial relay, we often do not find any bronchial symptoms.

Even though Dr. Hamer ascribed a so-called “super sense” to constellations, i.e. something good — we must note that he generally disparaged people in constellations.

From a biological perspective, not the “alpha wolf” but rather the “beta wolf,” “put in their place,” relegated, a failure in battle, arrested development. The “alpha” on the other hand — victorious, not flawed by conflict.

A new perspective

There is no doubt that packs organize themselves according to rank. However, I think we as human beings are being called upon to use our consciousness and transcend the “law of the jungle.” In doing so, we can set an example with our reason and compassion.

Simply put: We can rush forward in manic constellations or trudge on, tormented by depression. However, we can also make a conscious choice and opt for a third possibility — transformation.

In the following, I describe the constellations we have been able to understand so far, and I have supplemented them with a third “whole state” — the transformed constellation.

Before that, however, I would like to present a new way of looking at and treating constellations:

Findings from the groups associated with Uwe Eggers — a link between Hamer and Hellinger

A contribution by my colleague Viola Heins: We know the phenomenon of choleric character types (= bio-aggressive constellation, p. 390): A person with a friendly disposition is suddenly beside themselves with rage from one moment to the next. Later they think: How could I go berserk like that? I must have been beside myself? So, we dare to ask: Who was in control at that moment? Do conflict shocks in the brain create channels through which other, undesirable entities can gain access to our being?

Yes. We found out that at least one soul corresponds to every constellation that existed or exists within a human being. In this way, the soul finds a voice and can express itself. It claims its right to be seen and recognized. It is in this relationship with this particular person for a certain reason.

In practice, you let the patient explain their conflicts and, what a “surprise,” the essence of the conflict is also found in the story of their ancestors – often, even in a more dramatic form. In many cases there is also a connection with a previous incarnation (see p. 32). In such cases, through their own behavior, the client established the cause of this destiny that now befalls them.

Questioning the cause leads to the following question: Why does this conflict affect me in particular?

We found out that a person’s external experiences only indicate what is going on inside them.

During a session, when someone forebodingly says the right thing, those present immediately feel that it is the truth — often getting the shivers.

The search for the cause can be accelerated, e.g., with a bio-tensor. A family constellation à la Bert Hellinger is another way to sense this information field.

Hellinger’s guiding principles (see p. 53) are indispensable in recognizing and resolving emotional entanglements.

Where destinies go unrecognized, they have to reveal themselves repeatedly over generations.

a Case study by the alternative practitioner Viola Heins: Ina (name changed) is a mother of four children. Ina is, from case to case, in an autistic constellation, a mythomaniac constellation, and a cerebral white matter (megalomaniacal) constellation. She is meticulous at work, sometimes finds very apt words, and works almost non-stop.

We first take a look at Ina’s great-great-grandmother Ida (on the top right of her family tree): Her first child died at the age of two weeks. Unfortunately, the children born afterward learned nothing of this. The consequence of this concealment: In each of the next generations, a first-born child died very early. And each time, the death was concealed until the great-great-granddaughter, Ina, finally uncovers the connections.

She is probably the same soul as Ida because there are some parallels Ina is now aware of. E.g., she has been searching among her patients for children who died at an early age for some time. As her great-great-grandmother in a previous incarnation, she herself established the cause when she concealed (the existence of) her first child.

Autistic Constellation (p. 389)

Amalie (the great-great-grandmother’s deceased 1st child) is connected with Ina through the autistic constellation.

In other words: “Amalie is occupying Ina’s autistic constellation.”

Amalie: died as a baby at 2 weeks on an ice-cold night in her bassinet (left alone in the cradle).

Bound by a similar destiny:

Ina’s 1st conflict: shock-fright conflict at birth via a slap on the butt.

Ina‘s 2nd conflict: Territorial-anger due to lonely nights in an adjoining room without her mom (left alone in the cradle).

Mythomaniac Constellation (p. 389)

Ida’s sixth child, Elisabeth, is occupying this one, as her mother followed her to her death (Ida died after the birth of Elisabeth).

Elisabeth: Her mother died and left the infant behind, bewildered. Her impression during the trauma: „Mother can no longer do anything for me; I’m afraid.”

Ina: 1st conflict: hospitalization at 3 years without mother. Traumatic parting in tears. (Mother can no longer do anything for me) = territorial anxiety conflict. 2nd conflict: She is confined to bed = identity conflict.

Cerebral White Matter Constellation (p. 388) (heart muscle R + L)

Hans, Ida’s first husband and fallen sailor (top center in her family tree, is occupying this constellation.

Hans was obviously overwhelmed by the things he cared about: meeting his wife’s and his Emperor’s demands. (Military conscription — if you don’t volunteer, you get pressed into service).

Ina: 1st conflict: excessive demands. Not being able to help her father when her mother has the police take him away to a psychiatric ward. 2nd conflict: pressure to perform at school (not being able to meet the demands).

These connections became clear to Ida through genealogical research, family constellations, and her work with Uwe Eggers. By recognizing them, these souls could be freed from the constellations. In following generations, these family members, now recognized, will no longer need to make their presence felt through conflicts.

A New View on Conflicts

We may come to understand that people only suffer conflicts so that these (responsible) souls will be found and entanglements with previous incarnations can be resolved.

Conflicts essentially ask us to recognize these connections and take full responsibility for our destiny.

When drawing up your family tree, all family members must be in the “right” place, so they receive the appreciation they deserve by simply being included.

You begin with yourself and your siblings, who are positioned from left to right in the order of their appearance in the family. You cannot leave out abortions, miscarriages, etc.

If present, you then draw your life partner next to yourself: the husband (r) to the left, the wife (m) to the right.

Your common children are entered below, your own parents with their brothers and sisters above, your grandparents over them …

Approach to the Treatment of Diseases

1. Find the conflict (the direct trigger of the disease).

2. Find early childhood conflicts.

3. Find conditioning (sensitization): During conception, pregnancy, and birth, the unborn essentially experiences the parents’ conflicts as its own.

4. Exploring ancestral history: To which ancestor does the disease belong? Which ancestors were not sufficiently appreciated? Did one of them have a difficult fate that wasn’t recognized? Or was someone’s existence hushed up?

We are looking for children who died at an early age, those who died in battle, murderers, the murdered, renegades, etc. Energetically, these people should be accepted back into the family again.

5. Previous incarnation: Immersed in their destiny, sensitive people can directly “see” events from a previous life. It is also possible to “ask” by means of a bio-tensor. Attentive therapists can sometimes hear the previous incarnation’s issue through the patient’s words.

“It is like they are telling two stories at the same time.”

When you can recognize and appreciate these connections, the disease is no longer needed — it is allowed to leave forever, and children no longer have to continue bearing this fate.

Release technique according to Uwe Eggers: The subject enters into the feeling they felt at that time of the shock, relives the emotion of that episode, and you pass your hand over certain parts of the body.

We repeat these passes for each ancestor involved: In this way, e.g., the mother is allowed to release the stress of her pregnancy — the ancestors are allowed to leave their unresolved issues behind.

Result: The stress is released; the events of the time can be viewed without emotional pain (= liberation).

By liberating the ancestors and liberating the emotions from your (own) previous incarnations, conflict and healing phase symptoms melt away like ice in the sun.

Free worksheet for finding souls in the territorial areas PDF: https://shop.gnm-wissen.de/arbeitsbogen-seelen-revierbereiche.

In Uwe Eggers’ Telegram group, you can follow the methodology and connect with existing study groups: https://t.me/UweEggers.